NOTE:
This Sermon was originally preached in the 1800's by one of America's greatest evangelists, Charles G. Finney. Charles Finney was a lawyer and at one time an atheist. When he became a Christian, he had an immense impact on the American people of his time and all generations up until today. Hundreds of thousands of people came to know God through his sermons both in his time and even today. His message is timeless because he gave all the credit to God. It is just as relevant today as it was in the past. If you will keep an open mind, you will see the meaning of this message. Some of the language is slightly different than today's but the message is clear. Below there is a short list of definitions that you may find in his writings and that need further explanation to be correctly understood. Finney's writings have touched men and women's hearts down through the ages. His message is truthful, logical, inspiring and penetrating. The timeless message that he speaks will touch your heart also, if you will allow it to.
DEFINITIONS:
1. The doctrine of universalism was an unbiblical, untruthful theological doctrine that all souls will eventually find salvation in the grace of God.
2. Disinterested benevolence was a concept that Finney used to illustrate the thinking and actions of a person who was a true Christian. Finney believed that a true believer would not be interested only in his own pursuits but would love and trust the Lord supremely. The true believer would choose the Lord's way even at the expense of his own self interest. Choosing God first would mean, among other things, to love what God loved and do what God commanded. God's chief motivation is to promote the real good of all His creation. In a sense than, the true believer was disinterested in his own pursuits (that is, in comparison to his love and trust in God) and he acted in a way that promoted, as his main pursuit, the goodness (benevolence) of all of God's creation (not just his own).
What must I do to be saved? - Acts 16:30.
These are the words of the jailer at Philippi - the question which he put to Paul and Silas, who were then under his care as prisoners. Satan had, in many ways, opposed these servants of God in their work of preaching the Gospel, and had been as often defeated and disgraced. But here he devised a new and peculiar project for frustrating their labors. There was a certain woman at Philippi, who was possessed with a spirit of divination, or, in other words, the spirit of the devil, and brought her masters much gain by her soothsaying. The devil set this woman to follow Paul and Silas about the streets, and as soon as they had begun to gain the attention of the people, she would come in and cry: "These men are the servants of the most high God, which shew unto us the way of salvation" (v. 17). That is, she undertook to second the exhortations of the preachers, and added her testimony, as if to give additional weight to their instructions.
The effect of it was just what Satan desired. The people all knew that this was a wicked, base woman; and when they heard her attempting to recommend this new preaching, they were disgusted, and concluded that it was all of a piece. The devil knew that it would not do him any good to set such a person to oppose the preaching of the apostles, or to speak against it. The time had gone by for that to succeed. And, therefore, he takes the opposite ground, and by setting her to praise them as the servants of God, and to bear her polluted testimony in favor of their instructions, he led people to suppose the apostles were of the same character with her, and had the same spirit that she had. Paul saw that if things went on so, he would be totally baffled, and could never succeed in establishing a Church at Philippi. So he turns round upon her, and commands the foul spirit, in the name of Jesus Christ, to come out of her. "When her masters saw that the hope of their gains was gone" they raised a great persecution, and "caught Paul and Silas," and made a great ado, and brought them before the magistrates, and raised such a clamor that the magistrates shut up the messengers of the Gospel in prison, and the jailer "made their feet fast in the stocks."
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